Monday, February 27, 2012

J'odie - Kuchi Kuchi (Oh Baby)

‎1st Music of the Week www.usafricanculturalfestival.com

Shabba Ranks - Mr. Loverman - Video Dailymotion

Shabba Ranks - Mr. Loverman - Video Dailymotion
‎2nd Music of the Week www.usafricanculturalfestival.com

Flavour - Oyi Remix ft. Tiwa Savage [Video]

‎1st Video of the Week www.usafricanculturalfestival.com

Chuck Brown - The Party Roll

‎2nd Music of the Week www.usafricanculturalfestival.com

Sunday, February 26, 2012

Black History- New Arrivals from Africa

In the United States of America, February is regarded as the important Black History month, especially on leap/Olympic years when there is an extra day in the month. Black History month is a time when African Americans and other ethnicities pay homages to the contributions of African American peoples, legacies, and cultures to the large society and the world. We celebrate the arrivals of Moorish Africans and other colored peoples from before the slave trade era to the Americas and the survival of subsequent Africans throughout the hideous systematic chattel slave trade period that went on for more than 400years. While new inward bound Africans (those who have arrived within the last 30years for reasons of education, economic refugee status, and population reducing genocidal wars, without the preoccupation of immediately migrating back) do not have the general context of the African American past, they automatically become enthrone in the polity of centuries of oppression, apartheid, vileness, and lackadaisical integrations, and some triumphs.   
Despite these reviling and valiant heritages African Americans and other African Diasporans in the United States still makeup 13% of the population. The stability in the increasing number of black inhabitants is spurred on by the high birthrates of new African arrivals from the 1st continent, other parts of the world, and some segments of the African Americans. Nonetheless, these commonalities have not brought the African Americans and Africans closer as one would imagine. Instead from within and without projections made and accepted by both sides continue to provide rifts. Rather than organizing, forming institutions, exchanging information, and standing as a global majority that just happens to be a minority within the limited North American landscapes, we seem to recoil and be condemned to self-fulfilling prophecies.    
When Africans in the United States receive various pushbacks from our African American cousins we normally console ourselves with the notion that at least we flew in instead of coming through the transatlantic slave trade. Most African Americans do not understand the aromas of our organic foods because they are more acclimated to the chemically processed food in the West. Some of the resistances we experience include taunts about not knowing how to speak English despite our linguistics and education prowess. The average American thinks that a non-North American and non-European accent is synonymous with illiteracy, go figure. Other caricatures and/or prejudicial venom depending on your interpretation that Africans in the United States are forced to reckon with include the allegations that we are arrogant, reside on trees, and chase lions all day. Apart from Hollywood, high school settings, and some other instances, these are thoughts that some European American members of the majority culture whose ancestors are the originators of these divisive biases, have learnt to suppress with political correctness and/or the drive for so-called diversity.
Interestingly, these aforementioned ideas have been ingrained in some African Americans through the influences of years of slavery, Jim Crow segregation, discrimination, and self hate. The depictions of Africans and African Americans in Hollywood motion pictures such as Tarzan and Minstrel shows respectively have ensured these stereotypes and prejudices. It is worth noting that whereas the Black exploitation or Blaxploitation movies of the early 1970’s came about when pockets of the Black Power Movements were still wearing dashiki, it only affected the image of African Americans in movies. As a result, the vestiges of division and mistrust appear to be the guiding norms between African and African American relationships. For the most part these misunderstandings are due to the impositions of the dominant patriarchal Eurocentric society like we have hitherto explored and our reluctance to educate ourselves independently of these prisms to curtail our learned prejudices.
                New arriving Africans have also been affected by the legacy of discrimination and stereotypes against African Americas. We mainly grew up in periods of black dominated and centered societies that did not have to struggle against years of third/second class and none citizenship. Some Africans tend to belief the worse of our African American cousins and cannot contextualize the relationship between their marginalization in the West and our exile from Africa. It is imperative to connect the dots that results in the majority of Africans earning less than $2 a day while multinational companies are making trillion and billions from the natural resources of the continent with the collaboration of our leaders, and the economic deprivations of African American communities. We ought to also understand that the America and Europe that we come to seek opportunities from were built from the revenues of the Trans-Atlantic slave trade, the labor of slaves, colonialism, and the ingenuity of the preceding Africans that came on these shores. More importantly there is a need to appreciate how the life and death struggles of African Americans through the centuries have made it possible for us to arrive and strive in these societies.          
Certainly, our refusal to implore and implement Kwanzaa principles such as Umoja (Unity), Kujichagulia (Self Determination), Ujima (Collective Work and Responsibility) goes without saying, why our schisms seems to be infinite. Some analysts have wondered about what would be the outcomes when African Americans and African immigrants cut the bull, educate each other, exchange ideas, and organize to their mutual benefits. Indeed there are more seamless synergies between the destructive elitism in African countries and the recently adulterated Hip Hop cultures of urban America that promotes the decadent bling bling and/or selective wealth cultures without aspiring to resolve the doldrums of the black masses in terms of outward and inward impositions for economic, educational, and institutional ineptitude. From Ethiopia to Nigeria, Uganda to Zimbabwe, our so-called African leadership does more to jettison and discourage the New African arrivals in the West, from coming back.
The nominal policies for the African leadership are to lock Africans immigrants out. Our continental custodians also want to keep African Americans at bay at all cost. Their guiding philosophies are- Do not liberalize immigration laws, encourage cultural contacts, promote people to people tourisms, support dual citizenships, foster economic corridors, and setup reliable educational exchange mechanisms. African leaders sustain the status quo guiding principles because they realize that the returning newly departed Africans (30years to present) and conscious/conscientious African Americans who get off the planes would be more inclined and empowered to oppose and change the contemporary norms of corruption by the so-called African elites. These informed African American and Africans would be more adept at challenging the imperialistic economic policies of the World Bank and International Monetary Fund IMF, and the worsen conditions of our African people.    
In several critical thinking capacities for solutions, I have often pondered on how the United States’ African and International policies could have and could still be affected by the masses of African American political, economic, and non-violent prisoners. Assuming 50% of black men in the Washington DC area who are subjugated by economic apartheid in the US ghettos and major electoral disenfranchisement, eventually realize their innate powers and rise up to organize like Malcolm X by challenging the order of the day. We will be able to counteract the efforts of the 40years plus of conservative Omnibus Crime Control and Safe Streets Act of 1968, Organized Crime Control Act of 1970, and every other methodical miscarriage of justice laws. These laws have been used for racial profiling, indeterminate sentencing, and to “somehow” attempt to stop the surge of drugs that were deliberately introduced in urban communities.
Similarly, our African American women should join their men to fight off the negative impacts of the liberal welfare state/poor laws that have encouraged mediocrity, unglued the black families, chased black men from families, and condemned future African American generations. The new African Diaspora needs to understand that we cannot remain nonchalant because these prevailing structures are bound to affect our children in this generation or the next generation. We need to embrace, own, and tackle some of the African American problems in strategic organized partnerships. Thus educated, economically healthy, empowered, and structured African Americans would also be essential in assisting the African continent, without sole reliance on the natural resources and animal wood (jungle) visit economic paradigms.  
Nnamdi F. Akwada MSW, BA is a Social Justice Activist, Executive Director African Diaspora Institute Think Tank. www.usafricanculturalfestival.com
     
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Saturday, February 11, 2012

Knock! Knock! Who is that? Fuel Subsidy and/or Boko Haram


Nigerians in the Diaspora stood up from London to Washington and New York to Atlanta with the simple demand on the President Goodluck Jonathan’s administration. Most of us wanted the revision of petroleum prices back to the original 65naira per litre. We were disappointed at the insensitivity of the Nigerian government towards the regular and poor people of the United Nations of Nigeria. Some of us marched in solidarity with our brothers and sisters at home and wondered why there was an imposition of petroleum taxes on people who could least afford it.
Principally, the petroleum industry cabals within and outside of the governments are living off the bounties of Niger Delta oil productions. Delighted as some of us were for the unity that those back home displayed on the Pseudo Fuel subsidy removal issue in Lagos, Abuja, and Kaduna, majority of us were mortified by other developments in the Disunited Nations of Nigeria. Our concerns were especially on the escalating and provocative carnages in northern Nigeria.
Consequently, some Nigerian Diasporans conjectured about the mass protest in northern Nigeria against the sudden inhumane petroleum price increases which occurred against the backdrop of systematic repeated mass murders. We have long speculated about the lack of critical and proactive propositions by the Sultan of Sokoto and President General of the Jamatul Nasril Islam (JNI) (the leader of the Nigeria Muslim community), after repeated pogrom in places like Borno, Niger, Plateau, Bauchi, Kebbi, and Adamawa states.
Indeed we became angered by the tacit support that the regional Boko Haram organization has enjoyed in the north. Some of these supports were in the ambivalent pronouncements by the Sultan of Sokoto Alhaji Muhammad Sa’ad Abubakar III. Others like Mallam Nuhu Ribadu have disingenuously characterized Boko Haram terrorist group as rebels.
            However, most Nigerians know from our histories, personal experiences, and the self reports from Boko Haram members that these current killing sprees are the continuation of decades of senseless massacres. Our recorded observations exposes the fanatical hegemonic alignment between some northern elites, some regular, and some poor northerners who have waged war under the umbrella of ethnicity, politics, religion, Sharia, fashion dress codes, beauty pageants, elections, indigenousness, segregation, Afghanistan, Iraq, and petty disagreements among others.
            The following are excerpts of the personal experiences of one of our colleagues from the Occupy Nigerian Movement- Washington DC. These revelations came during our deliberations on how to address our various national crises.
Estella Ogbonna: In the spirit of our discussions let me say this, if you have never lived inside a hot, northern state, believe me, you will not understand. Keep in mind, that I actually prefer being termed a Hausa woman. Because, take away the religious intolerance prevalent in that area, the Hausa man/woman is more trustworthy to me, than an Igbo man/woman and I am Igbo by tribe.
I've lived through religious riots over the years; I did my National Youth Service Corp NYSC in the very hot Yobe State. I lived there, and I dared to start my MBA at University of Maiduguri, with just one semester to graduate, I had to run away from Borno State, after a close encounter with the religious murderers. I am alive today because an Alhaja who owned a restaurant there in Maiduguri risked her life to drag us (21) females from the south, who were wearing trousers, blouses, and obviously not Muslim into her restaurant.
We found out she used to be a Christian before she married the Alhaji and changed her religion. We hid inside her inner room for 3days. We could not sleep due to the chants from the mob asking her to bring us 'infidels' out to be murdered like they did others on the streets. She refused and the Islamic rule forbade them from rushing into her room. Those were 3 worst days of my life. The only food we ate was the leftovers from her restaurant.
Luckily the MOPOL (special police) came out to the streets on the 3rd day. By the 4th day, the hajia gave all us wrappers and scarves for us to dress up like Muslims, and that is how we ran into the night. I returned to Damaturu, Yobe State, and the next day, I took a night bus to Onitsha, Anambra State (of course, I stood all the way to Onitsha because all luxurious buses from Borno and Yobe were filled to capacity with southerners running to the east. So, my dear, living in that sort of environment, “within one country” is not working take it from me, I know.
I spent all my senior secondary school days in Kano State with 'plane cash' in my hand. My parents gave us money so that we could run to the airport and take the next flight out of Kano State anytime we heard 'Allahu Akbar' (their chants to start beheading southerners). My secondary school turned into a refugee camp for my friends and family (while I was in school), during the Reinhard Bonnke riots in the 1990s. Christians were being killed in Kano State just because an evangelist was coming for a crusade, not that he was forcing them to convert, and he was coming for Christians. I can go on and on my dear. This is not about Igbos Vs Hausas because I saw the lifeless bodies of young girls from Ondo, Bendel (Edo), Lagos etc with their breasts sliced off by these hooligans. Once they start killing, they do not look for Igbos alone, they kill all southerners. They even killed Yoruba Muslims for crying out loud.
Sure, I've heard so many stories about the Biafra, I was not there, and I am realistic enough to agree that our parents would tell us the gist from their own angle.
That is the more reason I wish Ojukwu had said everything about that war before dying. One story that never comes out often about Biafran war is the genocide their soldiers committed. How they raped and slaughtered the Rivers State women and children. Sure, it was all part of war atrocities but keep in mind that some of those Biafran war rapists are now 'respectable' parents to lots of Igbo children.
My point is that Nigeria has reached that point of no togetherness. After 51years, what the colonialists joined together for confusion is still confusing. We can divide and still be together. Nigeria as one nation is a failed matter. We know Boko Haram is a machinery of the disgruntled northern losers of the last election. I am one to say that it is possible that President Goodluck Jonathan is being messed up by the losers, but, he would be the best President in the history of Nigeria if he stands his ground and do things for the people now. For all we know, perhaps his wife or kids might be kidnapped or under threat for him to 'play' their way, but, he should know that being a King/President is a sacrificial seat. Let that conference take place, so we weigh everything and decide once and for all, if Nigeria should remain as one.
During the Sovereign National Conference if we agree on continuing this unity, then some house rules have to be put in place. I would like Nigeria to be one, I have life-time friends from the North, I have relations married to northerners etc. But instead of citizens to live scared in their own country, they might as well break off. I bet there would be more tolerance if an Edo man gets a visa to travel to Kano State, International laws would give him more safety, besides we'll all be part of ECOWAS, so, visas may not be needed.
After reading the aforementioned narrative few weeks ago I could not help but ponder the question- Knock! Knock! Who is that? Sultan of Sokoto Who? The same quandary can also be applied to statements from the conservative Arewa Consultative Forum ACF and progressives in the north such as Colonel Abubakar D. Umar (Rtd.). The proposed solution by the Sultan of Sokoto to the Boko Haram pogrom is the re-introduction of an armed and fully recognized Native Police. Col. Umar indicts southeastern leaders for asking their people to return to some relative safety and security in the south.
Maybe Alhaji Muhammad Sa’ad Abubakar III ought to be reminded that Boko Haram is an amalgamation of remnants of some Nigerian military personnel of mostly northern or Muslim extractions, the foot soldiers of the Sharia imposition, and poorly training graduates from the madrasas. The foot soldiers of Boko Haram are elements in the north that have slaughtered innocent people time and time again due to flimsiest of reasons. Some of these soldiers that got training in our Nigerian Defense Academies with our national revenues, but have treasonously and callously turned their guns against the citizenry of Nigeria.
In the case of Mr. Abubakar the pertinent question is when is enough enough? We realize that Boko Haram mass killings includes other Muslims but how do other people remain in the north when it is apparent that the Sultan and other northern elders/leaders are compromised and dare not speak truth so that justice will prevail? How can the Igbo or any other southerners be expected to remain in northern Nigeria when ACF wants guaranteed security and immunity for the leadership of Boko Haram? Why are northerners pointing fingers elsewhere while Boko Haram terrorist are protected in safe houses by their families, friends, and communities whilst the country laments?
            Some Nigerians in the Diaspora compare the on-going atrocities in northern Nigeria to the prevailing situations in the West when mainly conservative politicians and parties incite racial, ethnic, and religious animus. They blame minorities such as African Diasporas, immigrants, Latinos, Arabs/Muslims, Turks, Romas, Middle easterners, for their self inflected economic, moral, and political problems. Boko Haram organization is the contemplated and executed plague of the Hausa, Fulani, and Kanuri intelligential who have the blood of innocent Nigerians and United Nations staffs on their hands.
            African American civil rights leader Rev. Al Sharpton said the Republicans are like children who ate the blueberry pie and after catching them chewing, with crumbs on their hands and their mouths, they still boldly look you in the eyes and denial the overwhelming evidences. The Nigerian northern so-called elites have their hands saturated in the blood of innocent Traditionalist, Christians, and Muslims. They cannot wipe away or disguise the flaming irrefutable preponderant and circumstantial evidences, despite how hard they try.
            We need to ask the Sultan of Sokoto, the Northern Elders, Governors, and Emirs why they have not used their bully pulpits to march and organize against repeated massacres in the north. There are massive Friday prayers in their mosques that have been the origins of hate crimes and crime against humanity. How come these same venues have not been used to rally the northern people towards truth and justice? The Nigerian Diaspora is of the opinion that we need to reevaluate the total disdain for the sanctity of human lives in Africa and particularly in Nigeria. Our peoples sponsored and promoted Sovereign National Conference will be essential in dealing with our numerous national crises.     

Dedicate to- The victims, survivals, displaced persons, and families of all the decade long northern Nigerian terrorist attacks.

               Nnamdi F. Akwada MSW, BA is a Social Justice Activist
               Estella Ogbonna, Activist Occupy Nigeria- Washington DC

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