Viva La Comandante Chavez

Hugo Chavez just died few hours ago and yet he has been assaulted by the revisionist histories of western media propagandizing that some around the globe are falling prey to. I am going to analyze Chavezismo based on the contexts of my two homes. The same main street media in the United States that collaborated with Bush and Cheney to deceive us into an unjust war in Iraq and who want President Obama to invade Iran has embarked on the smear campaign against Chavezism, since President Chavez kicked out the oil company cabals, speculators, and monopolies . While Chavez was increasing participatory democracy in Venezuela, setting up business cooperatives, and eradicating poverty, so called democracy agents in the states were busy reducing access to the polling places such as restricting voting centers, limiting days for voting, disenfranchising college students and the elderly in the guise of voter IDs, and requiring voters to wait for 8-9hours before they could cast their votes in 2012.

                The sins of Chavez include fighting for the self determination of Latinos, Africans, and other people of the world who desire the pursuit of happiness, liberty, equality, and communal actualization. The media portrays him as buffoonish for speaking truth to power and accuses him of wrecking his nation’s economy; these same journalists that are still embedded in the lies that have sustained the invasion, occupation, reconstruction, and fleecing of Iraq. And then and now they seem not to be interested in truth telling about some of the reasons behind our prolonged economic crisis in the United States and the push for austerity when the 1% are still making out like bandits as exemplified by the Miracles on Wall Street.  

                One of the most hated truths that Comandante Hugo spoke was when he called Bush a devil at the United Nations in New York. What else could he have called a liar that sent young American soldiers to untimely deaths because Saddam tried to kill his papa or Iraq had nuclear weapons, or he wanted to install democracy or the Texas oil barons wanted control over Mesopotamian oil fields. How many Iraqis have since died because of the actions of George Bush, Dick Cheney, Donald Rumsfeld, Condoleezza Rice, and Paul Wolfowitz?  Why are they not facing crimes against humanity trials in the United States or at The Hague? But for the so-called American exceptionalism and racism we remain unaccountable to our own citizens and the other inhabitants of the world, hence the escalation to unending global drone strikes and warfare.       

                In Africa, one wishes that we had just one leader in this generation who would not be preoccupied with their systematic theft of resources and self-aggrandizement but with improving the conditions of the people. A leader or two who would not just allow multinational companies to plunder their nations while accepting crumbs in return like in the days of human slavery and contemporary economic globalization slavery. Chavez was not perfect and should have left the Venezuelan constitution without tamper while training the new crop of leaders, assuming the role of elder statesperson, and taking care of his health. He should have increased community policing in line with the community cooperatives nonetheless if any of our current African rulers can achieve one-tenth of what Hugo Chavez has done, ours would be multiple havens of some sort on the mother continent.        

                                Nnamdi F. Akwada MSW, BA is a Social Justice Activist

Depression within the African Diaspora Communities

In his Public Broadcasting Corporation PBS programming show “Faces of America,” Professor Henry Louis Gates Jr. normally presents the triumphs and resiliencies of our genealogical ancestors. However, another side of that same coin that is much less discussed is that of the introspective legacy of mental health disorders. The transitions from old nations to new nations are accompanied by other demanding stressors such as the need to survive, integrate, assimilate, and/or acculturate. These demands are more strident when one contextualizes the scenarios by which some of our forefathers arrived in the United States and the manmade and environmental harshness that they needed to circumvent and overcome in a strange land. Depression appears to be one of those psychological and emotional landmines that our ancestors dealt with which is still prevalent today within the larger host societies and especially in the African Diaspora communities.

Indeed some have argued that the awful and inhuman legacy of slavery and segregation has manifested itself in post traumatic stress symptoms and disorders. These stressors continue to present as depressive episodes before evolving and combining with other mental health disorders to confront our family systems and societal (healthcare, mental health, and criminal justice) systems. Another contemporary heritage is that of newly arrived immigrants from Africa, the Caribbean, and the Americas. These African Diaspora communities that have arrived within the last 40years find themselves transplanted to other societies while mourning the disruptions in their lives, the absence of close nuclear and extended families. Most times, their depression, and grief, extents to the failed state of their countries of origins that might be involved in wars, economic injustices, internal colonization, and globalization alias recolonization. 

According to the Diagnostic and Statistical Manual of Mental Disorders otherwise known as DSM-IV, depression falls within the spectrum of mood episodes and mood disorders. The major factor in any depressive situation is “mood change” which can be a recent episode and/or reoccurring episodes. Depression within the African Diaspora communities like in other communities could run the gambit from mood episodes such as major depressive episode to mood disorders such as bipolar I disorder. The operative key in dealing with depressive episodes and/or disorders revolves around our abilities to identify and address symptoms before they exacerbate. There needs to be the willingness to tackle and/or address depression at the onset or presentation, rather than waiting until it becomes a compound problem which results in other symptoms and disorders.  

For example, these three semi-fictional narratives which are similar to recent sensational headlines in the media might have been resolved if competent and culturally sensitive care were afforded. Thus there needs to be detailed investigations to uncover the relationship between depression and the preceding events. Headline 1: Philadelphia police and the FBI have captured a group of Sierra Leonean men who were in a car theft and car shipping ring. The said young men in their 20’s and 30’s have been known to operate a criminal syndicate with underlings throughout the east coast of the United States. Headline 2: The Washington DC police department took a 35year African American woman into custody today for child endangerment and neglect, after social workers citied her for going to Atlantic City casinos during the weekend (Friday-Sunday). She left her 3year old son, 7year old daughter, and 9year old son under the care of her 12year old daughter. Headline 3: A 45year Nigerian man was arrested in the Cleveland Ohio area for killing his wife and mother of three of his children in the midst of their heated divorce proceedings.     

Vignettes: With detailed information and links to Depression:   

1st Client- Sierra Leonean Men: The Philadelphia men were led by two cousins’ 30year old Alfa and 31year old Karim who were abandoned and left to their own devices during the Sierra Leonean rebel wars from 1991-2002. Before the war Mr. Alfa was raised in Bo city by his relatives who focused mainly on the money that was sent back for his upkeep. He resented the fact that his parents were not around and he could only manage to speak with them about five times a year. He was treated like an outcast by family members and was forced to grow up quick. He presented with major abandonment challenges and got involved in the maladaptive city street lifestyle at the age of 11.

                On the other side, Mr. Karim was cared for by his mother’s best friend in Freetown. Despite the necessary clothing and feeding that he received from his caretakers, it soon became obvious that his situation was special. Within the household he was treated as a third class individual. Karim was responsible for attending to the needs of the other members of the household. They included the three teenage children of the madam and master (Oga) of the house. Karim soon became a punching bag at home and was forced to drop out of school in the ninth grade. After Alfa and Karim met in a camp for displaced people during the war, they travelled to Guinea and Gambia respectively.

                Both guys eventually made it to the United States in 2002 as war refugees and settled in the Philadelphia (Alfa) and New Jersey (Karim) area. They were reunited during an end of year party in 2002 and subsequently discussed their difficulties with meeting family expectations. Alfa and Karim lacked high school education and could not excel in their educational pursuits due to their lack of foundational elementary studies, unlike most African immigrants in the United States who are excelling beyond measures. In 2003, both men were working minimum wage jobs and were very despondent with their attempts to climb the US economic ladder and to succeed like others within their communities.

                Interestingly, in 2004 Mr. Alfa found employment as a security officer in the Philly area working at an auto dealership. He worked for about one year and decided to use his training as a scout or reconnaissance underling in Sierra Leone and security officer in the US to steal vehicles from dealership lots. Karim and other individuals within their tiny immigrant community were soon recruited into the business and with time they got the stealing and shipping business down to a science. These young men who were outcast and depressed about their family and financial situations became grandiose and histrionic with the sudden influx of dollars. The FBI estimates that between 2005 and 2011 the “Salone Mafia” as they were fondly called, took in close to $3.5million before their national manhunt and arrest. 

2nd Client- African American Mother: Ayana was the first child of her parents who relocated from South Carolina to Washington DC. Her parents came to the nation’s capital in search of greener pastures and to escape the systematic racism in southern United States known as the so-called Bible belt. Though Ayana was older than her brother, she was loved dotingly by her parents and especially her father. In other words she was the sugar in his tea, apple of his eyes, and she was spoil rotten by her dad. When they arrived in DC she was 4years old, her brother was 2years, and both parents began working with dad going off at night and mom reporting to midday work. These were the good old days for Ayana and her brother and they relished in the affection they got from both parents and their neighbors.

                However, things fell apart when little Ayana turned 9years and got the news that her father died of brain aneurism. The family was so devastated and gradually their situations began to take a turn for the worse.  Ayana became extremely depressed and suffered from anxiety throughout her high school due to her fear of losing her mother who worked very hard to provide for them. Her brother Jamal was not as fortunate as his sister and ended up dropping out of school due to the lack of parental discipline and guidance. While his mother was working he went out and interacted with antisocial and criminally inclined individuals that were unlike his father. Jamal eventually got swept up in the drug dealing and drug using epidemics that have invaded many urban cities in the United States.

                On the other hand Ayana went to work for the DC government despite her presentation of moderate adjustment disorder. She eventually married Mr. Latrell Chisom who reminded her of her father while loving and taking care of her as such. She began to trust again whilst letting go of her depressive anxieties and feeling of worthlessness. The couples decided to make a family and went on to have two daughters and a son while experiencing the quintessential middle-income lifestyle in the DMV area. Things were going so good that Ayana reached out to her younger brother Jamal who was now a father of seven children with four different women. She knew he needed some therapeutic intervention because he was depressed and suffered from social withdrawal.

                Interestingly, her plans did not completely come to fruition as Mr. Chisom was murdered during a robbery by a 17year juvenile. This second significant lost in Ayana’s life drove her into a free fall and would ultimately result in her callous decision making behavior and nonchalant attitude towards her children. She went on to have her last child by a man who did not care for neither his child nor her other children. Darien felt Ayana during the second trimester and her 10year old daughter evolved into the second parent in their home. By the time Ayana delivered the baby and after he turned a year, it was not unusual for her to retire to her room when she got home from work with her cannabis and beer. These feelings of irritability, fatigue, and cry for help increased within two years and comminuted into weekend outings while the kids remained unsupervised.

3rd Client- Nigerian Man: Nnaemeka came to the United States from south-eastern Nigerian when he was just 22years old. He settled down at Chicago the windy city in Illinois State and within six months he was enrolled at the University of Chicago. His flight out of Nigeria was his first time on a plane and his first time outside the African continent. At Chicago he stayed with his 32year second cousin Uche who had been in the city for about 5years. Before coming to the US his cousin resided in Port-Harcourt the garden city and was more exposed to Nigerians from different tribes. At the garden city Uche also interacted and studied with foreigners from neighboring African countries and around the globe.

                Although, he was with family, Nnaemeka struggled to be conditioned to the cold environment and the hostility from fellow blacks who used African to connote a four letter word. Uche consoled him and told him that he was experiencing the baptism of fire that was synonymous with new African immigrants that have come to America. He became depressed and longed for the familiarity of his home, family, and indigenous foods. Then Uche suggested that he Nnaemeka should let go of his guards, mingle, and possibly go out on dates. But Nnaemeka went on to apply himself more into his studies on campus and with time found other African Americans that were more welcoming. In his final year as he worked towards his convocation for a degree in business administration he began dating an African American lady who was a junior in the University.

Astonishingly, Uche went on to marry a lady from Georgia and left the Chicago area for love and better climate. Nnaemeka was under the impression that they were only going to date American women but never marry them. In fact, he was opposed to marrying any other African woman that was not Nigerian and was not from the Igbo ethnicity. He went on to breakup with Tanya his African American girlfriend after she hinted him about marriage upon her graduation. After ending the relationship he underwent depressive episodes, guilt, and extreme frustration. He nearly lost his job as a business consultant in the private sector. Nnaemeka would go on to date a Tanzanian lady who promptly introduced him to East African Bongo flava and cuisine. Barnaba also introduced him to the Swahili language and Nnaemeka seemed happy for the first time in a long while. 

Suddenly, this infusion of joy was then challenged by his mother and sister who called from Umuahia Nigeria to inform him that it was time for him to get married and they knew two good prospects. After several back and forth conversations Nnaemeka flew into Nigeria got engaged and performed the traditional rites without telling his girlfriend Barnaba. He held on for one year to prepare the necessary paperwork for his fiancé because he could not let go of Barnaba who enabled him to resolve some of his social inhibitions and provided nurturance. Except that the pressures continued from Nigeria with threats of Nnaemeka getting disowned by his family if he refused to prepare the necessary paperwork and sponsor his soon to be wife to the United States. 

                Eventually, he broke down to Barnaba and told her all that was happening behind the scene. Presented with the choice between his heart and his family, his so-called family emerged victorious and his fiancé Chidora whom he did not know from Adam arrived in the windy city. She enrolled in nursing school and become a nurse at Northwestern Memorial Hospital. They started making a family and settled into the suburbs with their dual income. Their American Dream soon came to an end after Nnaemeka lost his job in the financial sector and found out that his wife was not interested in assuming the responsibilities of the breadwinner for even a day. She was more interested in sending her monies to her parents, brothers, and sisters in Nigeria who divorced themselves from any personal aspirations of bettering their situations. The friction became so onerous that Nnaemeka felt inadequate and moved to the basement. As his depression and hypersensitivity increased he began to contemplate a cowardice way of fixing his problems.

                                  Nnamdi F. Akwada MSW, BA is a Social Justice Activist       

Please for questions and concerns about depression reach out to a competent clinician and/or clergy.

Reference
American Psychiatric Association. (2000). Diagnostic and Statistical Manual of Mental Disorders: DSM-IV-TR. Arlington, VA.

Black History- New Arrivals from Africa

In the United States of America, February is regarded as the important Black History month, especially on leap/Olympic years when there is an extra day in the month. Black History month is a time when African Americans and other ethnicities pay homages to the contributions of African American peoples, legacies, and cultures to the large society and the world. We celebrate the arrivals of Moorish Africans and other colored peoples from before the slave trade era to the Americas and the survival of subsequent Africans throughout the hideous systematic chattel slave trade period that went on for more than 400years. While new inward bound Africans (those who have arrived within the last 30years for reasons of education, economic refugee status, and population reducing genocidal wars, without the preoccupation of immediately migrating back) do not have the general context of the African American past, they automatically become enthrone in the polity of centuries of oppression, apartheid, vileness, and lackadaisical integrations, and some triumphs.   

Despite these reviling and valiant heritages African Americans and other African Diasporans in the United States still makeup 13% of the population. The stability in the increasing number of black inhabitants is spurred on by the high birthrates of new African arrivals from the 1st continent, other parts of the world, and some segments of the African Americans. Nonetheless, these commonalities have not brought the African Americans and Africans closer as one would imagine. Instead from within and without projections made and accepted by both sides continue to provide rifts. Rather than organizing, forming institutions, exchanging information, and standing as a global majority that just happens to be a minority within the limited North American landscapes, we seem to recoil and be condemned to self-fulfilling prophecies.    

When Africans in the United States receive various pushbacks from our African American cousins we normally console ourselves with the notion that at least we flew in instead of coming through the transatlantic slave trade. Most African Americans do not understand the aromas of our organic foods because they are more acclimated to the chemically processed food in the West. Some of the resistances we experience include taunts about not knowing how to speak English despite our linguistics and education prowess. The average American thinks that a non-North American and non-European accent is synonymous with illiteracy, go figure. Other caricatures and/or prejudicial venom depending on your interpretation that Africans in the United States are forced to reckon with include the allegations that we are arrogant, reside on trees, and chase lions all day. Apart from Hollywood, high school settings, and some other instances, these are thoughts that some European American members of the majority culture whose ancestors are the originators of these divisive biases, have learnt to suppress with political correctness and/or the drive for so-called diversity.

Interestingly, these aforementioned ideas have been ingrained in some African Americans through the influences of years of slavery, Jim Crow segregation, discrimination, and self hate. The depictions of Africans and African Americans in Hollywood motion pictures such as Tarzan and Minstrel shows respectively have ensured these stereotypes and prejudices. It is worth noting that whereas the Black exploitation or Blaxploitation movies of the early 1970’s came about when pockets of the Black Power Movements were still wearing dashiki, it only affected the image of African Americans in movies. As a result, the vestiges of division and mistrust appear to be the guiding norms between African and African American relationships. For the most part these misunderstandings are due to the impositions of the dominant patriarchal Eurocentric society like we have hitherto explored and our reluctance to educate ourselves independently of these prisms to curtail our learned prejudices.

                New arriving Africans have also been affected by the legacy of discrimination and stereotypes against African Americas. We mainly grew up in periods of black dominated and centered societies that did not have to struggle against years of third/second class and none citizenship. Some Africans tend to belief the worse of our African American cousins and cannot contextualize the relationship between their marginalization in the West and our exile from Africa. It is imperative to connect the dots that results in the majority of Africans earning less than $2 a day while multinational companies are making trillion and billions from the natural resources of the continent with the collaboration of our leaders, and the economic deprivations of African American communities. We ought to also understand that the America and Europe that we come to seek opportunities from were built from the revenues of the Trans-Atlantic slave trade, the labor of slaves, colonialism, and the ingenuity of the preceding Africans that came on these shores. More importantly there is a need to appreciate how the life and death struggles of African Americans through the centuries have made it possible for us to arrive and strive in these societies.          

Certainly, our refusal to implore and implement Kwanzaa principles such as Umoja (Unity), Kujichagulia (Self Determination), Ujima (Collective Work and Responsibility) goes without saying, why our schisms seems to be infinite. Some analysts have wondered about what would be the outcomes when African Americans and African immigrants cut the bull, educate each other, exchange ideas, and organize to their mutual benefits. Indeed there are more seamless synergies between the destructive elitism in African countries and the recently adulterated Hip Hop cultures of urban America that promotes the decadent bling bling and/or selective wealth cultures without aspiring to resolve the doldrums of the black masses in terms of outward and inward impositions for economic, educational, and institutional ineptitude. From Ethiopia to Nigeria, Uganda to Zimbabwe, our so-called African leadership does more to jettison and discourage the New African arrivals in the West, from coming back.

The nominal policies for the African leadership are to lock Africans immigrants out. Our continental custodians also want to keep African Americans at bay at all cost. Their guiding philosophies are- Do not liberalize immigration laws, encourage cultural contacts, promote people to people tourisms, support dual citizenships, foster economic corridors, and setup reliable educational exchange mechanisms. African leaders sustain the status quo guiding principles because they realize that the returning newly departed Africans (30years to present) and conscious/conscientious African Americans who get off the planes would be more inclined and empowered to oppose and change the contemporary norms of corruption by the so-called African elites. These informed African American and Africans would be more adept at challenging the imperialistic economic policies of the World Bank and International Monetary Fund IMF, and the worsen conditions of our African people.    

In several critical thinking capacities for solutions, I have often pondered on how the United States’ African and International policies could have and could still be affected by the masses of African American political, economic, and non-violent prisoners. Assuming 50% of black men in the Washington DC area who are subjugated by economic apartheid in the US ghettos and major electoral disenfranchisement, eventually realize their innate powers and rise up to organize like Malcolm X by challenging the order of the day. We will be able to counteract the efforts of the 40years plus of conservative Omnibus Crime Control and Safe Streets Act of 1968, Organized Crime Control Act of 1970, and every other methodical miscarriage of justice laws. These laws have been used for racial profiling, indeterminate sentencing, and to “somehow” attempt to stop the surge of drugs that were deliberately introduced in urban communities.

Similarly, our African American women should join their men to fight off the negative impacts of the liberal welfare state/poor laws that have encouraged mediocrity, unglued the black families, chased black men from families, and condemned future African American generations. The new African Diaspora needs to understand that we cannot remain nonchalant because these prevailing structures are bound to affect our children in this generation or the next generation. We need to embrace, own, and tackle some of the African American problems in strategic organized partnerships. Thus educated, economically healthy, empowered, and structured African Americans would also be essential in assisting the African continent, without sole reliance on the natural resources and animal wood (jungle) visit economic paradigms.  

Nnamdi F. Akwada MSW, BA is a Social Justice Activist, Executive Director African Diaspora Institute Think Tank. www.usafricanculturalfestival.com

     

Reference:

http://hiddencolorsfilm.com/home.php

http://vimeo.com/36082931